Saturday, July 31, 2010

Last Night, July 30, at Chautauqua



               

   Something happened up at Chautauqua last night.
   There was a break-through-- under all that magnificent timbering. I thought I heard a new orchestra and a new music.
    It seemed to me a break-through into a maturity and authority and capacity for greatness that I have not fully experienced before, and it was for Wagner’s Tristan and Ring with soprano Jane Eaglen, Of course, it might just have been me and my enthusiasm for this music. I was loaded for bear, I admit. But, for me this was one of the finest moments among all the fine moments I have known in Boulder, since I was first taken to Chautauqua, new-born, back in ‘26.
    Conductor Michael Christie, was out of the body as he built, phrased, and defined that great music. He was beautiful in ways he could not himself know, unable, like us, to see himself at work. His ability to sustain himself and his orchestra in so huge a work is remarkable. He is an authorized Wagnerian now--  and one of note.
    Like many others, I went worrying about Jane Eaglen and her Isolde and Brunhilde. But I ought not to have. She was grand, thrilling, in generous control of the music, the hall, and us in the audience. It was fine to see her looking superb and to hear her.  Those big moments that she and Christie built up out of the orchestra and her heroic voice knocked me right up out of my seat.
   I have always wanted to be, in Bernard Shaw’s phrase,  “the Perfect Wagnerite”. And last night I came to my Wagner and heard him fresh, true, immensely powerful and intelligent-- almost with the thrill of that first time so long ago when I heard Flagstad and Melchior with Toscanini beating time.
    And to think we otherwise might not have this magnificent thing, this orchestra, but for the great old Chautauqua hall standing there since 1898, a hall of such acoustic and architectural perfection. Just think! And but for the enlightened vision of the City of Boulder it might have been “scraped off” and we not have this superb Wagnerian orchestra.
   So, I have to tell you that it was some evening of concert-going last night! And now the season must end come Friday with Mahler’s Fifth.
Come one, come all! I know the best seat in the house, but I’m not telling.


   

Sunday, July 25, 2010

That Medallion, there

    There’s that medallion, that logo, that trade-mark, to our left, alongside this article. My esteemed editor, Bob Wells, at Boulder Reporter, stuck it there. I worry that it might puzzle you; so let me explain.
    Three years ago I began to feel that, in order to go on writing this stuff with any semblance of authority and then send it out all over the known world, as a sort of amateur, faux company producing texts of various sorts, I would need a “sign”, a logo by which to be identified. So, with a light heart, I set out to invent one.
    The first element to suggest itself was that fly-- I had tied it and my friend and designer Michael Signorella scanned it nicely. Not just any fly, but a Wickham’s Fancy, a famed dressing devised by the distinguished Dr.T.C. Wickham, an early member of London’s Flyfishers’ Club, who had established the first syndicate of anglers on the famous River Test at Houghton in 1875.
    A Wickham’s Fancy was the first fly that, as a school boy at Winchester College, the pre-eminent G.E.M. Skues bought for himself. I had even gone so far as to plant an imaginary Dr. Wickham, frail and failing , in the last year of his life, in the audience of my THE GREAT DEBATE between Skues and Halford. I wanted proper recognition for the good doctor, to welcome him as a presiding spirit over my entire enterprise. That contest, as I imagined it, over the wet vs. the dry fly took place, in my invention, at The Flyfishers’ Club, 98 years ago. We produced it here in the recital hall of Boulder’s public library in 2006.
    This sprightly fly, with ginger hackle palmered over a gold tinsel body, was originally thought of as a dry fly, but has come down to us on this side of the Atlantic as a standard wet fly. In any case, it is an emblem of a great period in British and American fly fishing-- a fly of the old school, once found in every fly book, now nearly forgotten.
    Next, I have always felt that angling is all of a piece, whether it is with a dry fly or a worm in Boulder Creek, an Eskimo hole in arctic ice, an open boat on the North Sea, Atlantic salmon in Russia, or Indians spearing fish in the Amazon. Nor would I want to forget the women and children who have anxiously waited, since time began, for the return of their fisher-men from dangerous seas. And I include the fishwives endlessly processing the catch at dock-side. I include them all. All in it together.
    Fishing is fishing. It is a whole.
    And it is certainly ancient.
I like to think of anglers as a community of action and thought, a company in the spirit of medieval guilds, where men of like profession bound themselves together in a brotherhood in order to advance in technology, commerce, and fellowship. The trades they professed in common often identified them with the workmen of the Scriptures; and, in this case of fishermen, with Saint Peter himself.
    And so I had a name, a mystique, and a title:
                     The Whole and Ancient Company of Anglers.
 
   I believed in it and was in business. Then, Signorella designed it into this magic circle of a sign with the hook at the center, sharply barbed, not de-barbed to impotence in the popular modern manner. In any system of symbols, the hook is surely a potent, simple, and ancient member. It is a beautiful object in its own right.
    Here it is as the epigraph to my second book, Late in an Angler’s Life:

Every Where in Every Time
There Work
The Whole and Ancient Company of Anglers,
The Order of the Desperate,
Who Let Down Nets and Lines to Fish,
From the Bottom to the Top
From the Beginning to the End
Let Me Be Counted in That Number!

   With a logo and a motto, I felt justified to broadcast my gazette to the public. It has stubbornly resisted dealing exclusively with fishing, and has insisted on slipping off into all the heart-breaking stuff of which my life-- and I assume that of my readers-- is made.
    So, there you have it: there’s that medallion.

Friday, July 2, 2010

KING LEAR TONIGHT

 

                                   
     Tonight I shall attend a performance of King Lear. I shall see it for the manyeth time-- of a life-time of teaching it, worrying about it, and acting the damned old king three times. Probably the greatest of all plays. Staged once again at the Colorado Shakespeare Festival.
     Tonight  I shall attend an opening night ceremony of food and drink. There will be the customary speeches thanking almost everyone-- except actors and acting, Amid the polite applause, I’ll be off somewhere in reveries of my own King Lear. I’ve appeared in it twice in this very CU Mary Rippon Theatre. First, in my nonage as Kent. Many years later as the king himself-- and nearly as tormented an actor as He a king.
    Tonight the title role will be taken by an excellent professional actor of middle years who is bound to turn in a workman-like performance through which I shall try not to fiddle experimentally with my hearing aids; but why bother at all as I shall reflexively lip the words right along with the actors-- I am that perilously close to knowing the play by heart.
   Ah! those words! To have been allowed  to speak them in pubic! The immense privilege of it!
   What will that actor, the poor devil, do with that first line of his tonight? “Attend the Lords of France and Burgundy, Gloster”. It’s a life and death decision that the actor must make; because all that is to come depends on how he reads that short first short, throw-away line. There can be no going back. It will determine what kind of man this Lear is. For better or worse.   
   And then, some three hours later, it will determine his death. Actors never get a second chance once the curtain is up. But, and I rejoice in this, at the end, by bringing the curtain down, amid audience applause, the miracle of the theatre takes place: the “dead” actor rises up to take his bow and live to act another day! It is the resurrection of the body and glorious.
  My fantasy is that something will go terribly wrong with Lear’s performance tonight and I will be hauled up out of the audience, a script thrust into my hand with orders to get on with it, on with the play. But I’m now just too old to be out there doing that sort of thing, playing “His” play, seeking redemption from “His” folly, “His” madness, “His” love, Why can’t that crazy old man take care of himself? I’ve got enough trouble of my own. I wonder that Shakespeare should have written such a play in which the protagonist is too old to play in his own play!  It’s like living through your own funeral.
    Three Lears:  1975, 1979, 1995.
     The first was probably best, the most vivid and true. The last probably the most significant by virtue of its being a break-through in the whole process of producing Shakespeare. The middle one, here in Mary Rippon, was a painful flop for me. An obdurately misguided director who would suggest to his cast that the death of John Wayne was a fitting way for us to understand Lear’s tragedy-- to me who daily, hourly, waited every rehearsal for word of my mother’s death who had struggled to breathe for ten years out of love for her children. John Wayne!  Some ideas are sheerest shit.
    So here I am, every bit as old, probably older than He at His  “four score and upward”. I’m four score and a lot “upward”--old enough at last to have some direct sense of what is going on in this monstrous-magnificent play, but without the stamina to do anything about it. I’ll do well to sit through it tonight. I don’t think I want to go….
  Tonight’s director says that, with her younger, vigorous actor, she will play down Lear’s old age. That is sure to be a comfort to an audience  scared to death of old age anyway.
   That long first scene of the play is in fact a one-act play in itself and plays like one. It completes its satisfactions in some twenty minutes. And again, so, long ago, I did it, did it for a one-act play festival competition. It carried the day and played like a house-afire-- those Wyoming  high school kids!
    Peter Brook  speaks of Theatre Temperature, where suddenly, in spite  of  every possible drawback, every limitation, somehow the action catches fire and life is lived in all its terrible intensity on stage before our very eyes. Somehow those kids of mine raised the theatre temperature of the first scene of Lear to the flash point, altogether unaware of the impossibility, even the  absurdity, of what they were trying to do. Nothing that happens tonight will match that for me.
    So, three times I did it, and, like my own certain death, I feel I know nothing about His-- not for all my academic saying. I feel that I have not contributed anything much to the play, not moved very far beyond a very first reading, so long ago, when, over a long night in a cabin up on Sugarloaf Mountain, with a blizzard howling outside, Betty and I pulled the sofa up close to  the fire and there, by its light, read the play together. Never was there a moment like that:
                                 Thou’lt come no more,
                    Never, never, never, never, never.
                                                King Lear V, iii,  309.





Thursday, June 17, 2010

I Say We Will Have No More Saluting

                             Hamlet declared that we will have  no more marriage,  while I....   

     I woke in the night, in ready-made anger, generated by a television news image left over from the earlier evening, an image of a bunch of nameless, faceless subalterns of government in suits, saluting in every direction along with a squalid squad of hapless, Pentagonic generals, of which there seems to be an endless supply to send out into the field, foreign and domestic, to fail relentlessly to do what they were charged to do.
     All that damned saluting, especially by those guys in business suits! Decorum is all shot to hell. Even in the darkest days of World War II, the Navy found time to teach us boots military decorum. We learned that only personnel in uniform saluted or were saluted. Out of doors, an officer, only if covered (wearing a hat), was to be saluted. Nor did one ever salute a civilian, for God’s sake. And I say, by extension, that those civilian operatives should keep their hands in their pockets if they can’t learn to stand properly at attention.
     These are the times that try men’s souls: wasn't that the way Tom Paine put it long ago? And isn’t it so now?
     Here we are with the most promising Presidency of our era crashing on the rocks of the worst batch of bad luck in memory-- and all to the gleeful spite of the worst of people in the body politic.
     Just think: a great and enlightened nation held helpless and hostage to the global empire of BP and its multiple oily billions. If in doubt, reread “Beowulf” about monsters in our depths. Think about those who would presume to do our thinking for us-- and sink us.
     I had thought that we were all set for something new in the affairs of men and women. I have been arguing that we are into a New Period in the history of American fly fishing and made my argument out of signs that I thought I saw of more humane intellectual, political, social, and economic forces rising around us. Now all that appears to be going down the drain, the more fool I.
     The bankers and would-be bankers have ruined everything. The American genius for business turns villainous. The stubborn darkness of the recession has given rise to political factionalism, in which the shrillest and ugliest strike out from the dark caves of ignorance, fear, and hate, and care for nothing beyond the accumulation and protection of private wealth-- guarding their golden hoard. Above all else, in the dynamics of human consciousness, they lust for the rawest sort of power and hate taxes most of all.
     They cry the Constitution as their authority for an America of the dark ages. This mindless shouting of The Constitution depends on their insistent ignorance of the document itself, the conditions of its origin, and its continued growth over our history.
     Taxes! Here I am, an eighty-five year old, retired school teacher, a veteran, now a scribbler of blogs. And I live in luxury! I am hard-pressed to think of a single thing that I treasure, enjoy, and am grateful for that does not eventually root itself from taxation. Taxation is the cost of our privilege and our luxury. Bring it on! say I.
     We should worry ourselves sick about American education. What do we make of ourselves as a nation, alone in the family of nations, where the operative principle of life, evolution , is held in doubt, more often in out-right rejection by so many.
     The religious right, hand in hand with poverty, stands in the way of proper education in the United States of America. Think how a state like Texas, in the body of its legislature, can determine what nonsense and error children are required to be taught. Think of how these legislators pander and pimp for their primitive religious literalisms of race, class, sex, and gender. Only in America!
    And those guys go on saluting, saluting, and ever more saluting. I wish the President would stop it. (At least there was comic relief when Bush saluted)
     What, after all, does a salute signify if not acceptance? And what should we be accepting today? BP? Bankers? Religionists? Tea Partiers? Moral and political scheisters of any stripe? Must we accept, acquiesce, in all this?
     In my youthful days in the Navy, I prided myself on the style of my salute. I did it right. I thought I knew what I was saluting as recognition of my right and proper responsibility as a citizen of this great nation. But that was another time-- long ago-- when our souls were tried to great and just purpose.
     I am troubled by these guys in their suits and am beginning to understand what young people today mean when they speak idiomatically of “a suit”, those identical, interchangeable operatives with their spread collars and Windsor knots. All black suits.
     I was raised to a careful standard of linen and cravat. I love neck ties and feel at my best only when wearing one. But what shall I do now, when that suit and tie, that perfectly knotted bit of the finest Italian silk, has come to suggest something quite other than it used to? What shall I do now?
     Shall I dress in the trash mode of the multitudes and become one of them? At my age! I need a New Style for this New Period that I keep plugging. That is, if there is to be any New Period.
     My soul is being tried. Out of uniform, as I am, I can salute no one and no thing. I have lived too long, a victim of my excellent physicians and their ministrations. I think I am living beyond my moral means…. Again, in a luxury that borders on the obscene given a world of such immense and pervasive suffering-- and the rampant resources for destruction of BP.
     While I despise the religionists and their silly “end times”, I have to wonder if I ought to just come down off my high-horse, quit looking for New Periods and just accept, salute, what might well be The End, finis, of all that I understand and has been given me… I suspect that there is not enough in Google to save us. And Mozart cannot last forever.
     Still, maybe there is something for me to salute after all. I am bound on my own special wheel, bound to the continued effort to try to encourage and assist young people. Young people distract me from my miseries of mind and heart and remind me once again of life and art. They inspire me simply by their being young. But for them, I should be in despair. I salute them-- at full attention.
                                                  L'envoi
     Is this the way to use the privilege of a blog? As a sort of antacid for a burning spirit? I had thought that my blogs ought to be a series of carefully wrought essays, written, revised, and rewritten. They ought to be on matters of common interest and concern with the reader-- a place where we might meet in mutual pleasure.
     Now here’s this piece, burning and indigestible. Shall I be forgiven ?

Wednesday, June 2, 2010

Sleepless in the Gulf

Not poppy, nor mandragora,
Not all the drowsy syrups of the world
Shall ever medicine thee to that sweet sleep
Which thou ow’dst yesterday. Othello, III,iii

    It will be years before the bosses at British Petroleum, its ancillaries like Halliburton, and the undesirables at Interior’s mineral management can once again sleep easily as once they did on that “yesterday”-- for which today they must so yearn. Courts will wrangle for years over what are “legitimate” claims and over personal responsibility for lost lives, livelihoods, homes, a way of life.      Some talk of indictments in the case of the eleven dead. Others keep pushing the long narrative of corporation neglect, malpractice, dishonesty, and profiteering coming forth from whistleblowers who were on the spot. And those wretches in the offices of MMS, where can they go now?
      No, there will be precious little “sweet sleep” for any of them in the face of charges for their malfeasance. They must toss and turn the nights away thinking how bitterly ironic it is that, had they only, many yesterdays ago, cooperated with and not fought off regulations and supervisions from federal authority, this thing might never have happened. The right-wing, single-minded as it is in its effort to “get” the President for anything and everything, is now crying out against the failure of government to fix the mess-- a “mess” that their opposition to regulation of corporate culture has brought down on all our heads.
     Surely it must be clear to some sober conservatives that government intervention into any emergency like this must move them closer to just what they most fear and now call European democratic socialism.
     Year by year, day by day, almost by the hour, the public is moving closer, in spite of protestations to the contrary, to acceptance of the need for greater governmental regulation of American business, industry and finance. Government is, after all, the means by which we save ourselves from ourselves.
     Surely there are thinkers on the Right who must realize how much bigger this disaster in the Gulf must now make the federal government? Don’t they hear the public demand for a bigger government intervention? At what point might public consciousness turn to the possibility of out-right public ownership of the oil industry for rescue from its product?
     And the industry has only itself to blame. It has fouled, quite literally, its own waters. Corporate capitalism, foreign and domestic, has taken a body blow and might never be the same again in the United States of America.
     Who among us would want to walk in the pajamas of the management of BP and face the miseries of those sleepless nights, imagining papers of indictment, writs of restitution, threats of corporate collapse, possibly even the loss of private millions?
                                                               ~~
      Where is the great man, jaunty with a cigarette and a martini-- or that plain, hard-boiled Missourian with a plain bourbon and water-- where is that man of whom I have dreamed to lead me through these late days of my life? Where is he who will raise holy hell, cleanse the temple, and restore the beauty of American life?
      Well, you can’t fool me: I know where he is. I want him to rise to the full height of his excellence and lay about, as it were, with the jaw-bone of an ass to call an end to this nightmare of corporate malfeasance. “Yesterday” is a lost cause. A livable tomorrow can still be cried in the streets.
                                                           ~~~~~

Wednesday, May 26, 2010

Two New Houses in the Neighborhood


                  
   On this south side of Lover’s Hill, just down the street from us, on Mesa Drive, are two new houses, built into the hillside, side by side, with almost  identical foot-prints. They are just finished and up for sale-- in the millions. And they are extra-ordinary, suggesting, as they do, almost the last gasp of classic modernism. One is in shades of carbon stucco, the other, of which I write, is a sunny tan or beige stucco. Like night and day, the one to the east is the agitated dark shadow of the other, beaming bright in the west.
  Be assured that I like both the houses. They are wonderful works of art, each one justifying and pointing the other, sororial opposites, yet twins, each impossible to imagine one standing there without the other. As I drive and walk by their construction, they make me feel good. I admire their daring, their glass gaze out over Boulder, their powerful presence. I try to imagine living in one of them and am seduced.
    The westerly beige house was entirely prefabricated in Germany, it's many parts shipped over to Houston and trucked in great containers up to Boulder. German technicians and builders came along to snap together the bits and pieces of its interlocking, complex and esoteric technology. And now it’s been opened to us neighbors-- with wine and good things to eat. I am taken with its Germanism-- its severe elegance: it’s like having a bit of Bauhaus on Mesa Drive.
   Years ago I read an essay-- I forget where or in what-- in which the author suggested what might well be the origin of all architecture. In his anthropological imagination, early, wandering human-like ancestors of us all took refuge for the night, for their safety, under a rock large enough to cover them. The author referred to this little retreat under a roof of rock as a little aedicule, a little house. It was in point of structural fact a lintel roof propped up or supported by posts of more rock at the sides. This little aedicule, this little house, might have resembled one of the ancient dolmens on the western Irish landscape-- numinous, sacral structures that were the little houses of the dead.
   Doubtless our wandering ancestors may have sometimes taken up longer residence in one of these little houses of post and lintel stone. They would have hauled stuff in with them, the necessities of their life. And, sure as you’re alive, they would have decorated some of that stuff and invented art itself.
   Secure as they were from the elements and their enemies in their little aedicule, they could have been almost cozy and, in the leisure of their security, made something beautiful for the house.
   Should you want to test this profound impulse to get inside, into a little  aedicule,  just ask a child  playing house under a card-table. The child will show you these posts and lintels. There cannot be much of anything more persistent or basic to  life than this compulsion to get a lintel overhead  with two good lusty posts at the side for support of a little roof over head. One need only improvise a bit on this principle to build a proper room-- or house.
   This need and its impulse must surely be genetic.
   Of course, we well know how the architects of Antiquity took the post and lintel idea and made The Parthenon out of it-- and all the other glories of the Classical world. Nor are we independent of it today. We use it in a thousand ways and depend upon its security. When we come home, at day’s end, most of us are welcomed by a familiar doorway of post and lintel that we know so well and depend upon for both structural and spiritual support.

                                         ~

   You may well wonder where all this aedicule business of post and lintel is getting us amid the pleasures of this German masterwork of domestic architecture. I want to argue that it is precisely the comforts, the snug, cozy security of a little aedicule that is missing from this  structure.
    Nowhere in this beige German house can I see and feel that intimacy of support of post and lintel. I see and admire the straight running elegant lines and sharply cut angles of everything. I admire the rule of reason and fine, clean design that I see everywhere around me. As I love geometry, I could love this house. But I cannot find any place to snuggle into, not even in the lovely glass enclosed bedroom. There must be posts and lintels in the structure somewhere, but they are hidden, masked in steel, aluminum  and faux stone. Nowhere do I feel cozy and protected.
  For the purposes of my argument, there are two kinds of houses. One is designed and built for the resident  to furnish and define as an expression of her personality. These houses acquire character from the accumulation of décor, of stuff-- by the processes of addition.
    Another  kind, the kind we have here newly on Mesa Drive, is so  rigorously designed, so militantly “finished” as to allow little or no contribution from the resident, little or no identification with his imagination.  Architectural purity is maintained by the processes of subtraction. The resident becomes a sojourner, not quite at home.
    Curiously enough, it is often maligned post-modernism that has recognized the compulsive  need in humans for a local habitation, a personal home. And, in its sometimes outrageous architectural expression of the idea of home, it has nevertheless recognized the primordial human need for intimate enclosure and the sensation of being protected and comforted within a deeply personal place. Think for a moment of one of these post-modern “mansions.”  Think of all those small, crazy spaces, those nooks and crannies, towers and turrets, dormers and bays in which to go hide and be safe with one’s laptop, or maybe even a book.
                                                   ~
  Were I in position to do so, I would have placed between the two houses, between their garages fronting on Mesa Drive, the de facto point at which both houses define themselves-- I would have placed an heroic sculpture of a human being, at least in the scale of Michelangelo’s  “David”, all naked and defiant. A statue that would announce to all the world that, “I, this human being, of unlimited consciousness, imagination, and soul, did build these two houses as homes for creatures like me.”
   This late-modern “david” would be stunning placed just there to advise that these houses are in no wise robotic. They need only us, regular human beings, to occupy them and discover ways in which to make them uniquely our own, make them into convincing narratives of our imagination, our experience, and our dreams for the future.
                                                         ~~~~~







Wednesday, May 12, 2010

An Apology for an Essay Just Below This

    Friends to this blog, following these words of introduction is an essay that you may feel is too strange to bother with. It has almost nothing at all to do with angling and is exactly three times the length of the standard newspaper column of 800 words. Be warned.
    It might look like an article for a travel magazine; though I don’t think any self-respecting travel magazine would touch it. Therefore I’m blogging it to you good readers.
    A couple decades ago, I got seriously hooked (Ha! Note the angling metaphor that sneaked in) on Spain, the home stomping-ground of my much admired Don Quixote. He had read all those old books of great adventure and went mad in the pursuit of his own adventures and their dangerous enchantments. He was hooked on old chivalry and I was hooked on old him.
    I have a hunch that reading old books makes us all a little crazy. We do this insane thing of believing what we read and so enter worlds that never were and never will be. Worlds that makes us do irrational things for love, for a poetics of love and life that might be. We fall helplessly under their enchantment.
    Until, in the end, like Don Quixote we dwindle toward disenchantment which can be cruel and destructive-- or a beatitude of love’s memory. My reading of Don Quixote’s final disenchantment and return to the sanity and absolute reality of death is as a beatitude.
    I recommend Spain to you with its wild Spanish dons, Quixote best of all, and the terrible intensity of their crazy lives. Please consider reading below....